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Monday, October 18, 2021

Legends of the Ancient Ones ..plus..

 

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I always look forward to your guests. Jared Rand is one of my favorites. I will be with you again on Sunday. Nameste, CAM

What is the difference between the med beds and the Celestial Chambers? Jared Rand has all the latest...Join us

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Finally, we at PAO sense that humanity is teetering on the brink of a major shift.

Slowly, after so many months of being surrounded by uncertainty, people are seeing positive change. Preparing, like flowers, to burst forth and shine our blinding light and goodness into this world and bring it back to what it was always meant to be.

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Now, more than ever, we need the clarity of PAO’s favorite truth-seeker Jared Rand, whose gift is to dig down into the dirt and grasp the nugget, revealing its underlying radiant reality. And of course, Jared will share the very latest news about the Celestial Chambers, as well as providing his unique Galactic perspective on the global crisis now engulfing humanity.

Please join Colleen and Miles for this spellbinding Live Webinar!

Subjects to be discussed:

• Jared Updates Us On His Mission's Current Focus
• Information Wars: Deciphering Truth from Lies
• Coping with Increased Restrictions On Humanity
• • Uplifting Us Energetically by Raising Our Frequencies
• Celestial Chambers: A Progress Report
• Looking at Current Global Chaos from a Galactic Perspective

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After the Webinar we will answer your questions live. Within 48 hours after the live Webinar we will send you a link to a video recording.

Please note new time:

Sunday, October 24, 1:30 to 3:00 p.m. PDT

Please note: If you are unable to attend on Sunday, October 24, you can still register. Within 48 hours, we will send you a link to the Webinar posted (privately) on YouTube. (After posting, the Webinar will be available for 1 week.)

Seats are Limited...Register Now!

To make payment and register: Click Here

Cost: $20.00 U.S.

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Legends of the Ancient Ones ~ Before the Maori Arrived in New Zealand

by Jonette Crowley and Irene Groeneveld Dekker

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It is generally thought that the Maori’s arrived by canoe in several waves from eastern Polynesia between 1250 and 1350 C.E. However, there are alternative viewpoints that say that people inhabited New Zealand well before that time. They are called the Waitaha ...and what about the people before that?

With the help of Irene Groeneveld Dekker, a Dutch woman who emigrated to New Zealand along with her young family, our group of New Zealand travellers in November will be able to have a very special evening with a renowned Maori elder—Dr. Rose Pere. The Universe REALLY supported this as she is exceedingly busy and we had only one night available!

I asked Irene if Rose is connected with the Waitaha—the ancient people ignored by historians, who lived peacefully on Aotearoa, the early name for New Zealand. This is Irene’s response:

"Kia Ora"
Maori greeting meaning “have a healthy/well life”

Kia Ora, I will give you some answers on what I understand to be true.

Rose's connection to her ancestors dates back to over 12,000 years ago when one of the continents in the world, Hawaiiki, went mostly underwater. Aotearoa, or New Zealand as it has been known since 1769, was to stay above water and become the ‘Pulse of the Earth Mother’, or Hawaiiki Tautau, Lemuria or Mu in other languages. There were many who lived here then, including the Patupaiarehe (commonly referred to as the fairy people of NZ but of course being much more than that).

More recent migrations brought Waitaha and later Maori to the land. They have all become one tribe over time, willingly or unwillingly. This, of course, is not an easy subject here in NZ as there are many New Zealanders who are not aware of the older tribes that existed before their more current arrivals or do not want to go there. History books will not write about anything before the arrival of the Maori in their waka or canoes, and even though there are more and more traces of the people who came before being uncovered, there are also many attempts to cover them up.

What I do know to be true is that the Maori people of today hold the keys to the stewardship of New Zealand going into the future as they have access to the harmony and the tradition of their ancient lineage. There might be others who have been called her today that can assist with the changes to come, but the rituals, the words, the ceremonies come from the Maori people. There is something very special about their culture and language, it is the living heart of Aotearoa.

There is a beautiful series of books (starting with Song of the Circle) by Barry Brailsford that talks about the Waitaha and their arrival and presence in New Zealand and the great migrations that took place between the different continents. Also, Barry Brailsford was asked to write down the history of the Waitaha in connection with the Maori tribes, a special honour as this was not written down before.

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I have talked to Rose about the Waitaha. She has been in touch with Barry Brailsford, or rather he with her. For her it is quite simple — the wisdom she brings forward comes from the ancient ones 12.000 years ago, not the more ‘recent’ arrivals of the Waitaha. The ancient people were peacekeepers and vegetarians, as she often says, and they were in harmony with the nature around them and worked in cooperation with nature. The old ones are connected to the star system Sirius, and a New Year celebration is being held for the rising of Sirius in the sky each year in Rose’s birthplace, Lake Waikaremoana. The ancient people had close connections to the Ancient Egyptians, and called them their brothers. In Egypt and other places in the world, this celebration is held yearly as well, as this was always the beginning of the new year. (Note from Jonette— the Aymara people in the Andes also celebrate the rising of Sirius.)

Personally I know the Waitaha to be people of a peaceful spirit who hold beautiful patterns and values. What I feel in my bones, is that my spiritual ancestors visited this land and stayed and connected with the ancient ones and the Patupaiarehe, as I have felt their combined footsteps leading me further into the mysteries of this land that has called me from my time of birth and has opened up for me.

Healing Energy in The Forests

“It is clear to me that certain people are called here to New Zealand, for shorter or longer periods of time, and this has to do with the role this part of the Earth played in the past. There is very strong healing energy stored in the forests and the plants of this land, as this part of the world has some of the longest untouched, or touched in the gentlest of ways, bush and forest areas inhabited by birds. When I was tour guiding here, the people in my groups would always have a positive reaction to being here, and it would always bring about a greater sense of well being and alignment for them.

Personally, I have been working with the essences of the flowers, plants, and trees of NZ for well being, as I am a First Light flower essence practitioner and am currently finishing my Master Shaman diploma. These essences were developed by Franchelle Ofsoské-Wyber in co-operation with Dr. Rose Pere and were made with the full cooperation of the devic forces of NZ nature. Through my work with First Light, I came in touch with Rose and have joined her Ao Ako Global Learning team as we recognised each other and wanted to work together. I hope this has brought some clarity, but possibly more questions too.

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About Dr. Rose Rangimarie Turuki Pere Rose is a respected elder, healer and leader of the Maori community. She holds a place in her community, similar to that of the Dalai Lama. She was found in the same way that the Lamas are discovered in Tibet.

Rose sees this, “As a time of great change, a change that is bringing us to a new way of being together – a way that includes everyone as one human family.” It gives great hope to hear of this prophesy from Rose. She sees the changes that will bring us to this new more awakened place as already happening.

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The Forest Dwellers

By Gary Cook

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There is an often-told story that relates to an early migration to New Zealand. This story, when related, gives rise to little known depths of the history of this land and brings forth the presence of the early comers.

These early arrivals were the people of Waitaha, the Peaceful Nation, who arrived on these shores almost 1900 years ago. They were not the first, as they shared the land with the Stone People.

The oral history of Waitaha was kept safe in song

The oral history of Waitaha was kept safe in song, and was first shared with all people seven years ago when a part of the ancient traditions were given within the pages of “The Song of Waitaha: The Histories of a Nation”.

Within these pages is to found a description of the three distinct racial groups from which the Nation of Waitaha was founded. The following descriptions appear on page 82 and state:

“They came from the four winds. Some were dark skinned and some were white, yet they gathered at Waitangi Ki Roto ( Easter Island) out of the rising sun. They learned to speak as one and work as one in the interests of all. We honour forever the three coloured strands that came together in this land to bind the heart, mind and spirit of the Nation…

Uru Kehu were the children of Kiwa, the golden ones, the short people with pale freckled skin, blue eyes and fair or red hair. They came to Waitangi Ki Roto out of the rising Sun.

Maoriori looked back to Hotu Matua, for they were a dark skinned, very tall, big boned people, with dark eyes and long black hair. Their trail began in the lands of the setting Sun.

Kiritea were small and fair skinned and had long black hair and green eyes. Their features carried the marks of the tallest of all mountains, and the enduring qualities of stone.”

And thus the story of the early comers, the people before, has been told in these modern times.

Uru Turehu, Turehu and Patupaiarehe

Maori myth and legend contains much in the way of reference to Uru Turehu, Turehu and Patupaiarehe, forest and mountain dwellers endowed with magical powers and abilities. An illusive people whom, before becoming part of modern folklore, may have well been of the early comers. It would appear quite likely that there was a well established culture on this land before the early waka came from the Polynesian islands 650 years ago, or 46 generations back.

Present day descendants of the early comers can trace their lineage in New Zealand through continuous lines that go back 76 generations and even a staggering 135 generations.

Scientific research using carbon dating and pollen dating techniques have put human intervention and cultivation at 2500 years ago.

It is within the pages of the stories of the history of the Waitaha Nation, that we discover 200 Iwi or tribes lived in peace and harmony for more than 1000 years in New Zealand. What an example this Nation has set for the people who live in this land today.

A story that is as intriguing as it is mysterious

Now, as if in echo of ancient times, I will relate for you a story that is as intriguing as it is mysterious. This story opens much in the way of possibilities and will no doubt create great interest among those who know of the depth and size of our ancient forests. Affidavits have been taken and recorded of two in depth interviews that took place with Martin Doutre and this writer present. The contents of this wonderful tale have roots in deep antiquity, and yet with what we have been told, the story is far from complete.

The man who gave the information has recently passed on, and in deference to his request he will be known by his birth name or Maori name.

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His name is Karaka Paikea Ho Rui and he was of the northern tribes and he lived near Whangarei. We now turn the clock back to 1946 when Karaka and his wartime friend Peter were building earth dams on rehab farmland in Waima . Working as a team they operated a dragline and bulldozer unit for many months, in this remote valley.

On some days, after work was finished, they would pick up their 22 rifle and go hunting. Now, in those days there was little thought given to what might have been right or wrong and they hunted for wood pigeon. They took few and the bird was considered a tasty delicacy.

On this particular November afternoon in 1946, the two men had finished work and decided to go hunting. They entered the tree line on the lower slopes of a very steep incline and started their search for the bird. On that day, their quarry was quite elusive and the flight of a pair of pigeon up toward the top of the hill led them further up into an area that they had not previously been. Karaka told us that being young and very fit, they were not deterred by the very long climb.

They came up and over the final rise and found themselves on a large flat area covered in long grass broken by a number of bush clumps.

Resting for a moment, Karaka loaded the single shot rifle and scanned the treetops for any sign of the pigeon. Peter was standing to one side and moved to gain a better view of the trees on the other side of the clearing. His foot snagged, and he stumbled and yelled.

Suddenly, almost from the scrub at his feet, five small figures sprung from behind the bushes and ran away from the two men.

Both Peter and Karaka were just as surprised as was the group that were running. They ran diagonally away toward the heavy forest on the other side of the clearing.

They had disturbed an unexpected quarry, and one after the other the five people ran swiftly, stooping low, for the nearby tree line.

Karaka thought that they had come across a group of kids wagging school. The afternoon sun was still high and the light good enough to note some intriguing features that soon dispelled the first notion that the runners were 9 or 10-year old school kids.

The men could soon see that they were not children, but in fact were small, slightly built adults, and the stooping posture was to adopt a low profile as they ran.

The angle of flight was more or less across the widest part of the clearing and all five people displayed a side view as they moved.

Karaka noted that the figures had blond shoulder length hair and white skin. He was startled to notice that two of the group had white close-cropped beards. These were not children at all. He could not tell whether the group was mixture of male and female.

The fleeing figures were naked to the waist and wore a short skirt like garment around the middle made from a sharp elongated leaf. The leaves were layered and bounced as they ran and were green in colour and appeared to have been freshly cut. Karaka is sure the leaves were from the Puwharawhare or Kia Kia plant.

Some within the group also carried small baskets with long straps that crossed the torso on a diagonal from shoulder to hip. These objects appeared to be made from the leaves of the Cabbage or TiTi tree.

The fleeing figures crossed through two clear patches and were estimated to be in view for up to 40 seconds.

When the group reached the forest edge, one of the figures stood fully erect and turned to look back to where the two men were standing. And then, as if satisfied that they were not being followed, disappeared following the others into the trees.

Karaka’s first comment, was “Boy, how they could run for such small people”.

It was decided that they were not children, lost or otherwise, and the two men did not follow them into the forest.

They turned toward the clump of bush, all thoughts of pigeon hunting gone from their minds. Moving through the brush that had hidden the small folk from view, the men made a startling discovery. Behind the natural screen of small trees and brush was a mound of stones. Moving around to the other side they saw that this was a structure rather than a stone heap.

The stones had been built into an interlocking dome that measured about 3 meters across.

A low set door was soon found, but the narrow entrance was not accessible to either man because of their shoulder width.

Karaka poked his head through the door and saw a perfect domed structure without any internal beams or supports. The stone used in the building were all of a similar size between 100 to 150 mm (4 to 6 inches) across.

The floor was earthen and angled upward to the back wall opposite the door. Scattered on the floor was an assortment of berries, including Tairere fruit. There was also a piece of a plant known as Poutangatanga that is taken from the center of the Kia Kia.

Karaka said that this plant had many uses, the leaves for weaving and the center a nourishing food. He helped himself to this feed of bush tucker.

A further search found another domed building, and the vicinity revealed a scattered pile of Tawhara leaves. This is another plant that when the outer layers are peeled back, provides a very delicious and tasty food. The flower of Tawhara is also edible and the leaves can be fashioned into clothing etc.

Another pile of leaves contained a number of Kiore or rat bones.

We have been given a location for the place at which these events happened. That is another journey and another story for another time.

Research over the past 5 years by Martin Doutre and this writer has uncovered similar descriptions of stone dome like structures, a few still standing, many fallen and scattered.

Modern day stories pertaining to mysterious forest dwellers are few, but are worthy of ongoing research. I have many anecdotes on hand, but prefer to discuss first hand verifiable accounts.

There are many stories telling of individual encounters with the Fairy Folk of the forests and other beings.

My research constantly brings me in touch with many such stories. I have taken upon myself to listen and look at all that comes my way. However, there is always the problem of sifting through the vast amount of material I have gathered and to place it in a semblance of order. I often liken my work as to that of assembling a very large jigsaw puzzle, with many of the pieces not yet on hand, and those that I have give only a partial picture or view of the ancient landscape and the people who lived here so long ago. Much of the work I do has become instinctive and finely tuned to the wonder of the natural landscape.

The Wisdom of all ancient people is more relevant today than many may imagine. There is much to be learned from our ancestors and those of other races. We have but to take the time to seek, to ask and then to listen.

And when we have listened, we too will have stories to tell. As you read these words, you can acknowledge your place as an Elder, as a keeper of the stories.

And as such it is beholden on you to tell the stories and keep alive the message of hope the Tangata Whenua, The Waitaha, have placed in our trust. Not to be hidden and kept quite, but rather to be told and retold.

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